Sociologizing Sin (cont)

I really appreciate the response many of you have had on the blog and in person to my new blog. I hope you keep reading and reacting. For today's entry, I want to respond to a comment "Anonymous" wrote in response to "Sociologizing Sin." I am including the full comment below and my response after it. Sorry to disappoint those of you who like fights. My response is mostly clarification and extension. --Glenn "The Professor"


Anonymous said...

Interesting. I wonder what parts of this might be different today, so I wouldn't spend a ton of time debating the topic. However, the line that strikes me is:

"And even if I could find a way to have no structural or relational exploitative power over any single other person on the globe, I would not do it. Sin has its enjoyable season."

Meaning, you've chosen the former of your 'logical conclusions'. I know you, and I know that you know that there is absolutely a way to remove yourself from the model as it is today; the questions is your motive. The alcoholic who receives the eye-opening grace of salvation but still esteems the bottle as his highest priority might rationalize his continued trips to the bar by saying "if I don't reach out to these other sinners at the bar, who will?". If he esteems Christ as superior, he understands the need to avoid sin and seek the sovereign plan of God through divine intervention.

So, if you hold your place in life and the degree you earned and the job you have and your hobbies and interests and man-made plans for changing the world as your highest priority, then I agree; you will perpetuate that which you hate and may take one of the two logical roads you mentioned. Option 3, then, would be to follow your convictions towards Christ-like change and to live more relaxed in the sovereignty of God, but not licentiously.


"The Professor" responds...
Thanks again for your comments, Anonymous. I want to be clear. When I said I would not stop exploiting people if I could, I was not minimizing the seriousness of oppression or encouraging licentiousness. I am including myself among those who would support the restoration of exploitative systems when the pain of justice touched my own life.

One of the books I mentioned in my profile is Paulo Friere's Pedagogy of the Oppressed. It is one of the 3 best books I have read in graduate school; I cannot recommend it highly enough. In the book, Friere says that oppressors (i.e. any person or class of persons who benefit from the exploitation of others) cannot recognize justice. Because oppressors normalize their everyday experiences and typically ignore the fact that others have to suffer so that oppressors enjoy what they do, oppressors think that any attempt to take away their benefits is an injustice. We see this all the time. For instance, despite the fact that whites are WAY over represented at TAMU, white students still complain that affirmative action is benefiting students of color at whites' expense. [In truth, we don't even have an affirmative action policy. Not to mention, there are nearly 2 whites enrolled for every 1 there should be if TAMU reflected the state's population.] Men constantly complain that women get everything (e.g. alimony and custody in divorce, job preferences, the right to "scream rape" or make sexual harassment accusations), the truth is men still make more money than women, even for the same work. Men still dominate the highest levels of employment, and we continue to demand and take advantage of women in sexual matters (e.g. 75% or more of sexual assaults go unreported, women's bodies are continually devalued as sex objects with no concern for women as whole people).

In many ways, I am among oppressors. I am American, male, well-educated, and God-willing will some-day have middle-class employment. If suddenly, the United States was not the dominant military and economy in the world, it would seriously hurt my lifestyle, and I would be pissed. I would mobilize to elect someone who would "improve the economy." If patriarchy suddenly vanished, I would still subconsciously demand to be heard whenever I wanted to speak, regardless of how many women wanted to speak first. I would still expect the subtle deference I enjoy as "an educated" person. I am no different from anyone else. I try to check these impulses in myself, but I am not perfect and I would be even less perfect under real pressure. We all would.

I appreciate your confidence, Anonymous, but I honestly do not believe I or anyone else can completely extract ourselves from exploitative social arrangements. I would love to get out of our white supremacist world, but I cannot. I will still be affected by a preference for "western" medicine, logic, clothing styles, language, cultural norms, etc.

I really believe that the "body of death" Apostle Paul mentions at the end of Romans 7 is more than just an individualized sin nature. It is the desire and preference to stick to what's familiar and comfortable, even when those things are systems that exploit others.

bell hooks spoke at TAMU last evening. One thing she talked about is the nearly universal tendency people have to be "split-minded." She noted that nearly every white person will claim not to be racist. But if you ask a white person what steps we should take to end racism (i.e. address the inequality of outcomes white racism has caused), the same white person will not only fail to make suggestions, he will oppose any suggestion you offer (see Bonilla-Silva's Racism Without Racists). People have split minds. They simultaneously hold conflicting beliefs. They take actions that subvert their own deeply held values and beliefs.

The same can be said of us as Christians. Being double-minded (i.e. the book of James) is about more than wavering in one's faith in God. It is about simultaneously believing in God and trying to follow Jesus Christ's example while voting against universal healthcare. It is about supporting Christ's example of loving children, while ignoring the plight of poor children in underfunded inner-city schools.