Tuesday, October 27, 2009

Sociologizing Sin

[I wrote this a few years ago. It wouldn't be identical if I wrote it today, but I still find it interesting. Hope you do, too!]



Coming to understand my place in the world has caused me to completely reconsider my understanding of sin. Recognizing myself as a frequent oppressor of others--whether consciously or unconsciously, individually or corporately, personally or through social structures, intentionally or unintentionally--I have come to realize that avoiding sin is pretty much impossible. Depending on your theology, one of two conclusions will be the logical result of the insights I am about to share. Either one will take this message to further demonstrate our constant dependence on Jesus' payment for our sins and lead a more relaxed Christian life that does not consider it possible to never be guilty of sin ever again (this belief leads many to modern aesthetic practices and is burdensome on us all, especially when it is politicized). Or one will conclude that a personal relationship with Jesus is a poor and illogical solution for a crime that is both individual and corporate. One may futher conclude that judging people as individuals, rather than as social groups, and sending individuals to heaven or hell is fundamentally unfair. I have not thought down these paths yet. Neither am I steering one direction or the other. I simply want to share how understanding my social identity and status has broadened and deepened my understanding of many concepts, including sin and the intractiblility of our dependence on God for forgiveness.

Before I fully understood and considered my social identity, I basically boiled sin down to dichotomous, individualized actions and decisions. Each option presented to me was essentially a choice between doing what God wanted (e.g. telling the truth) or sinning against God (e.g. lying). Regardless of where one stands on the doctrine of original or imputed sin, after salvation, sin is generally understood to be an individualized choice.

But now I think of things differently. I know that I daily actively oppress and/or benefit from being a member of a group that is oppressing others. For instance, I know that my ability to attend graduate school inexpensively is dependent upon Texas A&M University and the state of Texas deciding to financially exploit custodians and other low-wage workers at the institution. I know that the relatively low gas prices I enjoy as an American are due to the American government using its military and financial might to pressure and exploit people in oil-producing countries. I know that, as a man, I participate in and/or fail to stop sexist activities (including joking and objectifying women as sexual objects rather than whole human beings). In so doing, I help to create the social climate we have now. One in which most women experience sexual harassment at some point in their lives. If memory serves, over 20% of American women have experienced some sort of sexual assault, including rape. I am at least partially responsible for that.

These are just a few examples. Just because I don't have the nuclear codes, doesn't mean I'm not responsible for my government's oppression of people around the globe. We all know very well that if the US engaged in fairer military and economic practices and the American economy suffered, the great majority of us would vote for candidates who would restore "the good old days." We would pretend not to know how they did it.

As an active participant, passive (or intentional) beneficiary, and structural party to the oppression and exploitation of countless others, I am constantly in a state of sin from which I cannot and do not extricate myself. No amount of physical, mental, or spiritual self-chastisement will free me from some exploitative relationship to others. And even if I could find a way to have no structural or relational exploitative power over any single other person on the globe, I would not do it. Sin has its enjoyable season.

I never knew how much I was asking God to forgive when I asked God to remove my sins from me and impune them to Christ Jesus. I cannot imagine how much sin of mine God is constantly forgiving (or storing up, if God is judgemental and Christianity is untrue). It's frightening and humbling all at once. For me, it is a beginning to understanding grace, mercy, forgiveness, and the character and omnipotence of God. Forgiveness of this magnitude is far more impressive to me than any of the miracles mentioned in Scripture. No human can even imagine giving that kind of grace.

This is by no means an excuse for our sinful actions or for not trying to end oppression of all kinds, everywhere, regardless of the sacrifice.

It is actually an attempt to bring these kinds of sins to our attention and to bring glory to God for God's mercy, grace, and love.

Welcome

Hi all,

Welcome to my blog, Professorial Prophecies. My name is Glenn Bracey II. I am neither a prophet nor a professor, but the name encompasses the majority of what I think about and will probably populate this blog. If you like politics, religion, gender, sexuality, and spirituality, you'll like this blog. (Full disclosure: the name is not random. I am a sociology graduate student, soon to be prof--God willing. I also spent my college years serving in a church to which I no longer belong.)

Hopefully, you find my entries amusing, thought-provoking, and engaging. I look forward to providing a string of entries that add something useful to everyone. At the very least, this blog will chronicle the growth of a young black man in the early 21st century. I hope it will also chronicle your thoughtful responses, critiques, instantiations, and expansions.

Thanks for coming along for the ride.

--Glenn, The Professor